λ | literal error |
meaning and experience
No matter who speaks them, the words of Man are not the Words of God; Tao called Tao is not Tao; the map is not the territory, words are not the things they represent. Yet everywhere, the belief that words can enchain the ineffable is still exploited to justify the exercise of power.
Whether in churches, temples, universities, or mosques, literalism coextends with fundamentalism. Matters of meaning remain, distinct from the temporal struggles of biology, whatever chemistry life first stepped through, and extend beyond any boundaries of conception or death.
As literal interpretations became grammar and laws, SCRIPTURE cloaked the universe and annexed dreams of a heaven on Earth. Nations were drawn around feudal states not through enlightenment but by force. Wars crippled their hopes and in their ruin a new faith took root, scientism..
Science is simple and disengaged. It has no place for faith. Neither human nor divine, faith only corrupts it.
Literal and metaphorical frames of reference express concrete and abstract descriptions — the body, the mind, and the soul, for instance. A statement is simply a perspective on the whole; incomplete and partial. Words and concepts are not innately twinned, opposites are not necessarily contradictory or conflicting — the mind does not exist yet obviously it does, colour does not exist and yet obviously it does.
It is inevitable that different frames of reference arise from the separation intrinsic to individual awareness. For meaning to be shared common ones are negotiated; however, they are routinely muddled to establish category-mistakes as by fragmenting meaning these bypass reason, appealing to emotions to validate rhetoric and establish beliefs that factionalize opinion and neutralize debate.
Words are just noise or marks on a page, their only meaning that which we give them. Personal and ambiguous, they are labels for those things in our perception that we found important in the frame of expression which imprinted our ontogeny. As 'native' phrasal languages are displaces by literacy, they become more powerful, both in societies and in individuals. Increasingly seen as the things they represent, while their storylines guide us those less literate are rendered dumb and powerless, disorientated as SCRIPTURES replace wisdom.
Communication is primitive and fundamental. In the primordial soup some wriggling thing unknowingly spoke, and in some manner its environment replied. Each BEING, simply by engaging with its environment, communicates with others, however unconnected they might seem, and irrespective of whether they understand what may be meant or not each in their way responds. In the beginning was the word, just not one we recognize.
Life needs AWARENESS to make the choices needed to survive — how else could it be; only this essential singularity sets its BEINGS apart. Bootstrapped from inherited codes, BEINGS use prior experience to assess their current SENSATIONS, converting whatever they can recognize into the measurements of significance that inform their choices.
The map is not the territory; words are not the things they represent. Literalism muddles frames of meaning, prejudicing understanding and misdirecting choice. There may be an epidemic in our minds and one in our souls, but even if so they would not be the same.
With a foreign tongue I can barely speak but even in silence language is inescapable. This is not madness. Asleep or awake our brains reflect on the information our senses provide, integrating our experience into an internal model that anticipates future-space, and testing this through thought and conversation.
It is not necessary to ask whether soul and body are one, just as it is not necessary to ask whether the wax and its shape are one, nor generally whether the matter of each thing and that of which it is the matter are one. For even if one and being are spoken of in several ways, what is properly so spoken of is the actuality. Aristotle, 350 BC
See also here: Biophysical Nature.
soul and emotion
According to Barnhart and OED (1989), the earliest use of the word SPIRIT in English mainly is from passages in the Vulgate, where the Latin word [SPIRITUS] translates Greek PNEUMA and Hebrew RUAH. A distinction between SOUL and spirit (as "seat of emotions") became current in Christian terminology (such as Greek PSYKHE and PNEUMA Latin ANIMA and SPIRITUS) but "is without significance for earlier periods" [Buck]. Latin SPIRITUS, usually in classical Latin "breath", replaced ANIMUS in the sense "spirit" in the imperial period and appears in Christian writings as the usual equivalent of Greek PNEUMA. from: Etymonline, 'spirit' - retrieved 17 June 2024. Font emphases added.
It then seems reasonable that the pre-Christian concept of an animating force (a breath or spirit) be translated as the meta-biological construct, biosemiosis.
It is as correct, as it is incorrect, to say that hormones create love, as to say that love creates hormones.
complementarity
Niels Bohr, who received the Nobel Prize for his foundational work on Quantum theory, conceived the Principle of Complementarity —that singular items could at the same time possess apparently mutually exclusive properties— after realizing that light behaved like both waves and particles. His motto became: "Contraria non contradictoria sed complementa sunt", meaning: contradictions are not contradictory but complimentary.
On words and meaning, he wrote:
What is it that we human beings ultimately depend on? We depend on our words. We are suspended in language. Our task is to communicate experience and ideas to others.
phrasal language
Languages we use to communicate with are not acquired through learning letters and grammars. Individual expression is acquired through the repeated use of increasingly lengthy and complex word-blocks —of words then phrases, sentences, and paragraphs— learning the concepts and laws of a language through real, and virtual, social interaction.
While 'primitive' peoples even today are still able to express themselves routinely and seamlessly in more than half a dozen languages, with the establishment of nation states it has become normal for the majority of a people to speak only the official language of the state that they reside in.
As the translators of the Tao Te Ching [1] explain — referring to their translation of the six, symmetric characters it opens with as "Tao called Tao is not Tao" — translations are necessarily approximations, incapable of fully reflecting each others' unique heritage and nuancing. Korzybski[2] specifies the fundamental issue — "The map is not the territory." "Words are not the things they represent." — When translations from one terrestrial language to another are unavoidably approximate, and language ambiguous, how much more so is any translation of a deity's 'language' — the utterances of infants more precisely approximate those of adults than the words of Man do the Words of God.
FUNDAMENTALISM here carries a belief-neutral definition; the combination of a rigid adherence to a point of view characterized by fundamental principles and an aggressive intolerance of other views.
words and maps
In the paper 'A Non-Aristotlean System and its Necessity for Rigour in Mathematics and Physics', presented to the American Mathematical Society in 1931, Alfred Korzybski made two observations: 'A map is not the territory', and 'Words are not the things they represent' (here highlighted in bold; italic emphases by the author).
... A) A map may have a structure similar or dissimilar to the structure of the territory. B) Two similar structures have similar 'logical' characteristics. Thus, if in a correct map, Dresden is given as between Paris and Warsaw, a similar relationship is found in the actual territory C) A map is not the territory. D) An ideal map would contain the map of the map, the map of the map of the map., endlessly. ... We may call it self-reflexiveness. Languages share with the map the above four characteristics. A) Languages have structure, thus we may have languages of elementalist structure such as 'space' and 'time', 'observer' and 'observed', 'body' and 'soul', 'senses' and 'mind', 'intellect' and 'emotions', 'thinking' and 'feeling', 'thought' and 'intuition'., which allow verbal division or separation. Or we may have languages of a non-elementalist structure such as 'space-time', the new quantum languages, 'time binding', 'different order abstractions', 'semantic reactions'., which do not involve verbal division or separation.; also mathematical languages of 'order', 'relation', 'structure', 'function', 'variable', 'invariant', 'difference', 'addition', 'division'., which apply to 'senses' and 'mind', that is, can be 'seen' and 'thought of',. B) If we use languages of a structure non-similar to the world and our nervous system, our verbal predictions are not verified empirically, we cannot be 'rational' or adjusted,. ... ,. C) Words are not the things they represent. D) Language also has self-reflexive characteristics. We use language to speak about language, which fact introduces serious verbal and semantic difficulties solved by the theory of multiordinality. ... Alfred Korzybski, 1931.
inclosure
During the Middle Ages — the 5th to 12th centuries — and later, the Latin word feudum was used to refer to freehold property. Only in the 17th century was the term feudalism coined by historians to create an historical narrative for European nation states.
Since the Middle Ages, local lords had expanded the territories subject to them, and intensified their control over the peoples living there. In the 17th century the Inclosure Acts began, creating property rights over land that previously had been held in common. In England and Wales, between 1604 and 1914 over 5,200 such Acts enclosed around 28,000 km2 of open fields and common land. Tenants and their descendants were evicted. Displaced from the countryside they were forced to look for employment in cities and factories. The poem: The Goose and the Common, by an unknown 18th century writer, protests the injustice:
They hang the man and flog the woman Who steals the goose from off the common Yet let the greater villain loose That steals the common from the goose. The law demands that we atone When we take things we do not own But leaves the lords and ladies fine Who take things that are yours and mine. The poor and wretched don't escape If they conspire the law to break This must be so but they endure Those who conspire to make the law. The law locks up the man or woman Who steals the goose from off the common And geese will still a common lack Till they go and steal it back.
For the history of the Inclosure Acts in the UK see e.g: Enclosing the Land, published on the British Government website, and: Inclosure Acts, on Wikipedia.
The total land area of England and Wales is approximately 151,000 km2. The Inclosed land represented nearly 20% of the total land area of the combined countries.
He who fights with monsters should see to it that he himself does not become a monster. And if you gaze long into an abyss, the abyss also gazes into you. Friedrich Nietzsche, 1886,
reconciling difference
Societies are founded on the reconciliation of differences. Winning the peace is a contradiction in terms; war just increases social entropy, turning back the clock, extinguishing evolved social knowledge, and regressing society to a more primitive state.
Wars are colonial endeavours to replace social forms; those fought by colonialists to establish themselves in other countries, for instance, or by established interests to exploit industrialization or virtualization. Destruction is their common goal.
Leaving the majority stripped of rights, wars recycle their assets, converting them into investments for those with power. The advice, attributed to Baron Rothschild, "When there's blood on the streets, buy property", only applies to those with the power to retain their assets.
biophysicality
If it is accepted that descriptions of the ineffable are unavoidably metaphorical, and creationist, and anthropocentric teleologies and their concepts of the soul are set aside, then BEINGS can be defined simply as 'vehicles' of life and LIFE inferred recursively.
Rather than being merely 'wet' physical entities, BEINGS are BIOPHYSICAL, organized and animated by the interpretations that their BIOSEMIOTIC systems render of their internal and external environments.
To choose actions that ensure its survival, every BIOPHYSICAL construct requires a psychological correlate, and in order to exist every psychological construct requires a BIOPHYSICAL correlate. In actuality, psychology refers to METABIOPHYSICAL systems.
Those attributes of BIOSEMIOTIC systems, which in humans are referred to as awareness, consciousness, EGO and mind, are PERCEPTIONS, generated from the information that the SENSES of a BEING provide of NOUMENA that it encounters — in the same way as the PERCEPTION of colour is.
wellness
In an individual, the development of wellness and illness, is a function of the interaction of their BIOPHYSICAL actuality with their environment. This system then is impacted as a whole by any medical or psychological interventions and any social support and care they receive or are privated of.
Research into cancer and other diseases has identified the existence and primacy of METABIOPHYSICAL systems and the need to address them as a whole; however, despite the work of the WHO, modern societies and their BROADCASTING systems appear obdurate, discounting 'holism' and increasingly promoting reductionist models.
MEANING, is that which a BEING PERCEIVES of an EXPRESSION. It is inherited, encoded and developed through the reference-frame of the individual's ONTOGENY. Different reference-frames then inevitably arise.
Those BEINGS less able to recognize and reconcile differing reference-frames are at greater risk in social groups of being misinformed and deceived.
Ultimately, short term success is an insufficient guide for future action. Locusts are successful but find themselves unable to escape developing from their peaceful co-existance as individuals into the cannibalistic wars of their swarms.
Bioemiosis proceeds through recognition — through current sense-data that a being perceives then being recognized by it as being the same as, or belonging to the same class as, something the being has sensed or perceived before. This then is a recursive process, its first iteration (or 'base case') generating meaning by matching current sense-data and perceptions to those that have previously been recognized, recorded, embodied, and inherited.
Here embodiment refers both to the biophysical expression of semiosis and to the semiosis that biophysical expression represents. EMBODIED COGNITION is then simply a description of biosemiosis.
A metatransition is a metasystem transition to EITHER a more complex OR a simpler structure, ultimately leading to a transitory OR a permanent evolutionary transition in individuality.
Here, metasystem refers to a general, rather than restricted, controlling or organizational system which maintains the homeostasis necessary for the functioning of a system and its subsystems.
functioning, disability and health
First drafted by the WHO in 1980, the International Classification of Functioning (the International Classification of Functioning, Disability and Health), is an holistic overview of wellness and illness. Despite its publication, and the fact that today biopsychosocial models are taught in medical schools, the significance and impact on social organization and its institutions of these models might appear to citizens to have been relatively minimal — perhaps because of the powerful lobbies that work to promote a fundamentalist belief in scientific reductionism.
After nine years of international revision efforts coordinated by the World Health Organization (WHO), the World Health Assembly on May 22, 2001, approved the International Classification of Functioning, Disability and Health and its abbreviation of "ICF." This classification was first created in 1980 ... by WHO to provide a unifying framework for classifying the consequences of disease. ... Functioning and disability are viewed as a complex interaction between the health condition of the individual and the contextual factors of the environment as well as personal factors. The picture produced by this combination of factors and dimensions is of "the person in his or her world." The classification treats these dimensions as interactive and dynamic rather than linear or static. It allows for an assessment of the degree of disability, although it is not a measurement instrument. It is applicable to all people, whatever their health condition. The language of the ICF is neutral as to etiology, placing the emphasis on function rather than condition or disease. It also is carefully designed to be relevant across cultures as well as age groups and genders, making it highly appropriate for heterogeneous populations.
When people originally believed that the earth was flat, if that had not been questioned, science wouldn't have advanced this far. ..saying the biopsychosocial model has no value, and that it is "woo", is very similar to that. Sandyshore - university researcher and wikipedian.
Human beings are spatially and temporally limited parts of the whole that we call "universe"; yet we experience ourselves and our feelings as separate from the rest, a kind of optical delusion of our consciousness.
footnotes of n_Einstein_Translation.php included in entryNote.php, e_Einstein_HumanDelusion.php, and e_personalMeta.php.
my translation
Ein Mensch ist ein räumlich und zeitlich beschränktes Stück des Ganzen, was wir „Universum“ nennen. Er erlebt sich und sein Fühlen als abgetrennt gegenüber dem Rest, eine optische Täuschung seines Bewusstseins. Das Streben nach Befreiung von dieser Täuschung ist der einzige Gegenstand wirklicher Religion. Nicht das Nähren der Illusion sondern nur ihre Überwindung gibt uns das erreichbare Maß inneren Friedens. Albert Einstein, 1950.
Einstein wrote the above words, in ink (bold emphasis added), in a note now held in the Albert Einstein Archives, Jerusalem. The translation I have made of them, and quoted from, is made in light of the translation that appears underneath them on the note and written in another hand.
There seem to me several reasons to make another translation: to reflect the gender neutrality of the German more consistently; to echo Einstein's use of both the word delusion and illusion; and to better reflect the certitude of the note's opening argument — carried in the brevity of the original German yet somehow stunted in the translation on the note itself in English.
The translation I offer here then, supported by translations by Google on 6 March 2024, is based on that written in pencil on the original note:—
Human beings are spatially and temporally limited parts of the whole that we call "universe"; yet we experience ourselves and our feelings as separate from the rest, a kind of optical delusion of our consciousness. The striving to be free of this delusion is the only object of real religion. It is not nurturing the illusion but only overcoming it which gives that measure of inner peace which is attainable. Albert Einstein, 1950.
A human being is a part of a whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of pure religion, not to nourish the delusion but to try to overcome it is the way to reach the attainable measure of peace of mind.
This translation, in pencil on the original note, became the text of the condolence letter sent from Einstein to Dr. Marcus on 12 February 1950. The first two sentences of it were then used to open the letter of condolence sent on the 4 March 1950 to Norman Salt.
delusions and illusions
Einstein spoke the refined German of the Bildungsbürgertum, a language characterized by its precision. It might the be reasonable to assume, as an inspection of Einstein's note also suggests, that his use of the word Täuschung (delusion) twice and Illusion once, was considered not careless.
Etymologically the word delusion implies an action, a deceiving, referring here to that suffered by human beings through our consciousness, through which we perceive a deceptive appearance, the illusion of being "separated from the rest".
Technically, delusion is a belief that, though false, has been surrendered to and accepted by the whole mind as a truth; illusion is an impression that, though false, is entertained on the recommendation of the senses or the imagination. Illusion (n.), developed in Church Latin from the late 14c. onwards to mean: a "deceptive appearance".
Although I believe the translations that I have found are faithful, quotations, stripped of their context can lose much of their quality. Transliteration of punctuation, for instance, can result in an English that makes their authors sound coarse or uneducated; and 'grammatical transliterations' may substitute gender bias for the gender neutrality of an original.
Where I have edited translations it has been only in order to address issues of punctuation, prosody, and inference that I felt detracted from the content of the originals. The edits have been made with due diligence and, although I am not a professional translator or writer, I believe they are both faithful, and required to make the fluency, erudition, and sensibility of the originals explicit. Original texts are provided for readers to draw their own conclusions.
Footnote {delusion01a} of n_Einstein_Translation.php.
..as free-spirited and anti-bourgeois as Einstein may have appeared to be all his life, his language remained the refined German of the Bildungsbürgertum of his time, a language he mastered with virtuosity.
The prefix "meta-" is used here as in the term meta-language — metalanguage: a system of symbols or signs (a language) used to describe or contextualize another language.
I'd like people to reconceptualize cancer as a biological event that triggers stress responses affecting how the disease progresses... Managing those stress responses by adopting healthy eating and exercise habits, getting a good night's sleep, and finding good emotional and social support, should be regarded as much a part of cancer treatment as chemotherapy or radiation.
The article, from which the above quote was taken, although apparently accessible in 2024, has now been taken down by Stanford Medicine. The new article (at https://med.stanford.edu/news/all-news/2004/02/link-between-sleep-cancer-progression-explored-by-stanford-researcher.html) still refers to Spiegal's work, but the expurgated quote there now seems, intentionally or otherwise, to downplay the research and to distance Stanford from Spiegal and the view he expressed.
family inheritance
Life is the state of being. Being is the condition of BEINGS.
A BEING is a descendant of a BEING.
I am a BEING.
It is as correct or incorrect to say that hormones create love as it is to say that love creates hormones. Love is not definable in the way that hormones are; they are terms in different reference frames.
Noumenon, is a Greek word meaning "that which is perceived". It is used the word Kant used to identify the thing-in-itself, the underlying reality that is then recognized by an observer as a SIGN.
Kant referred to the recognition of the thing-in-itself as perception, but here PERCEPTION is used to label one of four stages bootstrapped by RECOGNITION in the process of BIOSEMIOSIS.
Communicate: to convey information through a system of arbitrary signals.
Language: a system of arbitrary signals used to communicate information.
Meaning: the sense or reference of an expression.
Recognize: to know something as the same as, or belonging to the same class as, something known before.
Semantic: of or relating to meaning.
Hydrozoa show great diversity of lifestyle; some species maintain the polyp form for their entire life and do not form medusae at all Polyps of some species propagate vegetatively, forming colonies.. polymorphism occurs in colonies of some species of hydrozoans and anthozoans, the polyps being specialized for functions such as feeding, defense, and sexual reproduction.
Ruppert, Edward E.; Fox, Richard, S.; Barnes, Robert D. (2004). Invertebrate Zoology, 7th edition. Cengage Learning. pp. 148-174; cited in Jellyfish, Taxonomy (list item: Staurozoa), Wikipedia..
Fautin, Daphne G. and Sandra L. Romano. 1997. Cnidaria. Sea anemones, corals, jellyfish, sea pens, hydra. Version 24 April 1997. http://tolweb.org/Cnidaria/2461/1997.04.24 in The Tree of Life Web Project, http://tolweb.org/.
science
The whole of science is nothing more than a refinement of everyday thinking. Albert Einstein.
Science is an elementary practice. Scientism is a belief. Eugenics and the Holocaust it drove are among the brutal consequences and stark reminders of not recognizing this distinction.
It is not necessary to ask whether