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meta-expression


Naturally, words refer to our understanding of human experience, but defining words such as intelligence, language, feeling, and perception, exclusively in this way hobbles their application and drills an anthopocentrism into everyday cultures.

Words that are defined here more widely are emphasized expression is that aspect of an entity which transmits information of significance; it is the 'substance' of semiosis. A language is a semantic system used to communicate; a metalanguage a language that contextualizes or defines another, and meta-expression the metalanguage of expression.

meta-expression.
 meta-expression.

A — Exosemiotic recognition. Reaction to the quality and insistency of the spacio-temporal presence of external phenomena.

B, C, D & I — Endosemiotic reactions; in multicellular beings, for instance, taking place through endocrine, immune, and nervous systems.

E — The exosemiotic signaling of a being's embodied reactions to internal/external states.

note: — meta-expression need not have a fixed, one-to-one correlation with its underlying biological constructs.

biosemiosis

Semiosis is the essential and fundamental process of life; it is recognition, endosemiosis of self, and exosemiosis of other.

Parallel processing multiple threads of endosemiotic and exosemiotic information, each being reflects its inheritance and experience.

quote leftThe endocrine apparatus (the hormone system) .. should not be seen as an isolated regulatory system .. but rather as an integral part of both the immune system and the nervous system. Together, .. these endosemiotic tools are collectively responsible for the interaction of the organism with its social and physical world and constitute the fundament out of which so-called psychological reality, if any, of the organism will emerge.

from "The Great Chain of Semiosis. Investigating the Steps in the Evolution of Semiotic Competence." Jesper Hoffmeyer & Frederik Stjernfelt, 2015, Biosemiotics 9(1) DOI:10.1007/s12304-015-9247-y


In order to regulate their physiologies and behaviors, multicellular beings —all animals and land plants, most fungi, and many algae— have endocrine systems. By secreting signaling molecules called hormones —from the Greek, hormon, meaning 'that which sets in motion', they are able to 'message' specific parts of their anatomy.

In beings such as social amoebae (slime molds) that are 'both' multicellular and unicellular, signaling molecules are collectively called acrasins —from the Greek, akrasia, meaning 'loss of free will'. These support the exosemiotic communication between individuals when living as unicellular beings, enabling them to respond to environmental situations by combining into a single large cell; and then the endosemiotic interactions of the 'new' individual being, coordinating its development, reproduction, and its hunting for food.

In addition to endocrine systems, multicellular and unicellular beings have either nervous systems, nerve nets, or proto-neuronal systems to detect external and internal environmental changes. These integrate with their other endosemiotic systems.

All cellular beings, from bacteria to fish, slime molds to humans, also possess complex immune systems.

quoteleft.. contrary to traditional views, jawless vertebrates, protochordates and invertebrates have also evolved sophisticated RAG-independent strategies to effect recognition and facilitate elimination of pathogens, to respond to stress, and to distinguish self from non-self.

Modern research has shown that the view that the human immune system alone is complex, and combined in a fundamentally distinct manner, is incorrect.

quoteleftNumerous studies .. have begin to uncover profound interrelationships .. (that) blur traditional distinctions between adaptive and innate immunity and emphasize that, throughout evolution, the immune system has used a remarkably extensive variety of solutions to meet fundamentally similar requirements for host protection. ..relentless pressure from genetic variation in pathogens probably drove the evolution of .. innate immune protective molecules towards diversification and, in parallel, towards integration of signalling pathways to regulate cellular responses to external stimulation.

It is becoming ever more clear that the various protective mechanisms involved in providing immunity from pathogens have evolved, together with other endosemiotic systems, to form fundamentally integrated semiotic structures in virtually all extant cellular phyla.

Content of n_Einstein_HumanDelusion.php included in e_Einstein_HumanDelusion.php. NB: Must be used with 'footnotes file' n_Einstein_Translation.php

open quotation markHuman beings are spatially and temporally limited parts of the whole that we call "universe"; yet we experience ourselves and our feelings as separate from the rest, a kind of optical delusion of our consciousness.    Albert Einstein, 1950.


On publishing this diagram, a Post-It note to myself that appears in a photograph of my initial draft of it, although referring to an unrelated matter, seemed to me to point out it is simply an echo of the schema of biosemiosis published over a hundred years ago; and that I should acknowledge this —particularly as that schema has been so passionately embraced by Nazis, and their 'scientists'.




Semiosis is the essential and fundamental process of life; it is recognition. endosemiosis is a being's recognition of self, and exosemiosis is its recognition of other.

Every being, parallel processing multiple threads of endosemiotic and exosemiotic information, reflects both its inheritance and its experience.




Uexkull's original schema
 Schema of biosemiosis, 1920, by Jakob von Uexkull.

from: A Slimy Start for Immunity?, Science, 2007, Vol 317, Issue 5838, p. 584, DOI: 10.1126/science.317.5838.584



from: Reconstructing Immune Phylogeny: New Perspectives, (authors' manuscript), Gary W. Litman, John P. Cannon, and Larry J. Dishaw, in Nat Rev Immunol., available 17 Jun 2013 in PubMed Central at the U.S. National Institutes of Health's National Library of Medicine.


footnotes of n_Einstein_Translation.php included in entryNote.php, e_Einstein_HumanDelusion.php, and e_personalMeta.php.

translations


8 Mar. 2023, written 26 Feb. 2023.
open quotation markEin Mensch ist ein räumlich und zeitlich beschränktes Stück des Ganzen, was wir „Universum“ nennen. Er erlebt sich und sein Fühlen als abgetrennt gegenüber dem Rest, eine optische Täuschung seines Bewusstseins. Das Streben nach Befreiung von dieser Täuschung ist der einzige Gegenstand wirklicher Religion. Nicht das Nähren der Illusion sondern nur ihre Überwindung gibt uns das erreichbare Maß inneren Friedens.    Albert Einstein, 1950.

Einstein wrote the above words in ink (bold emphasis added) in a note now held in the Albert Einstein Archives, Jerusalem. The translation I have made of them, and quoted from, is made in light of the translation that appears underneath them on the note and written in another hand.

There seemed to me several reasons to make another translation; to reflect the gender neutrality of the German more consistently, to echo Einstein's use of both the words delusion, and illusion, and to better reflect the certitude of the note's opening argument — carried in the brevity of the original German yet somehow stunted in the translation on the note itself in English.

The translation I offer here is based on the translations I retrieved from Google on 6 March 2024, as well as on the note's original translation.

open quotation markHuman beings are spatially and temporally limited parts of the whole that we call "universe"; yet we experience ourselves and our feelings as separate from the rest, a kind of optical delusion of our consciousness. The striving to be free of this delusion is the only object of real religion. It is not nurturing the illusion but only overcoming it which gives that measure of inner peace which is attainable.    Albert Einstein, 1950.



open quotation markA human being is a part of a whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of pure religion, not to nourish the delusion but to try to overcome it is the way to reach the attainable measure of peace of mind.

This translation, in pencil on the original note, became the text of the condolence letter sent from Einstein to Dr. Marcus on 12 February 1950. The first two sentences of it were then used to open the letter of condolence sent on the 4 March 1950 to Norman Salt.



delusions and illusions


Einstein spoke the refined German of the Bildungsbürgertum, a language characterized by its precision. It might the be reasonable to assume, as an inspection of Einstein's note also suggests, that his use of the word Täuschung (delusion) twice and Illusion once, was considered not careless.

Tauschung.
 The German word Täuschung in the original note, meaning 'delusion'.

Etymologically the word delusion implies an action, a deceiving, referring here to that suffered by human beings through our consciousness, through which we perceive a deceptive appearance, the illusion of being "separated from the rest".

open quotation markTechnically, delusion is a belief that, though false, has been surrendered to and accepted by the whole mind as a truth; illusion is an impression that, though false, is entertained on the recommendation of the senses or the imagination. Illusion (n.), developed in Church Latin from the late 14c. onwards to mean: a "deceptive appearance".
On delusion, and illusion; from the Online Etymology Dictionary. Retrieved: 4 October 2022.


Footnote {delusion01a} of n_Einstein_Translation.php.


open quotation mark..as free-spirited and anti-bourgeois as Einstein may have appeared to be all his life, his language remained the refined German of the Bildungsbürgertum of his time, a language he mastered with virtuosity.
from a 2008 essay by Barbara Wolff, Albert Einstein Archives, Hebrew University of Jerusalem.



beings here include those that are unicellular (e.g. bacteria, archaea, and some algae); and those that are both unicellular and multicellular (e.g. slime molds) as well as those that are multicellular and, therefore, societies —cellular metasystems (e.g. humans, ants, jellyfish).




quoteleftHydrozoa show great diversity of lifestyle; some species maintain the polyp form for their entire life and do not form medusae at all Polyps of some species propagate vegetatively, forming colonies.. polymorphism occurs in colonies of some species of hydrozoans and anthozoans, the polyps being specialized for functions such as feeding, defense, and sexual reproduction.



Ruppert, Edward E.; Fox, Richard, S.; Barnes, Robert D. (2004). Invertebrate Zoology, 7th edition. Cengage Learning. pp. 148-174; cited in Jellyfish, Taxonomy (list item: Staurozoa), Wikipedia..



Fautin, Daphne G. and Sandra L. Romano. 1997. Cnidaria. Sea anemones, corals, jellyfish, sea pens, hydra. Version 24 April 1997. http://tolweb.org/Cnidaria/2461/1997.04.24 in The Tree of Life Web Project, http://tolweb.org/.



Anthropocentrism is the anthropocentric belief that the human species is the central fact and final aim of a universe that should, therefore, be understood in terms of human experience, needs, and values.



scientism


open quotation markThe whole of science is nothing more than a refinement of everyday thinking.    Albert Einstein.

Science is an elementary practice. Scientism is a belief. Eugenics and the Holocaust are perhaps the starkest consequences of not recognizing this distinction..




from: Physics and Reality, published in the Journal of the Franklin Institute, Vol. 221, Issue 3, March 1936, pp. 349-382.


from: "The Great Chain of Semiosis, Investigating the Steps in the Evolution of Semiotic Competence." p.8, Jesper Hoffmeyer & Frederik Stjernfelt, September 2015, Biosemiotics 9(1) DOI:10.1007/s12304-015-9247-y (Emphasis added).

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